By Michael P. T. Leahy
The Western international is at the moment gripped by means of an obsessive predicament for the rights of animals - their makes use of and abuses. during this booklet, Leahy argues that it is a circulate dependent upon a chain of basic misconceptions in regards to the uncomplicated nature of animals.
This is an intensive philosophical wondering of triumphing perspectives on animal rights, which credits animals with a self-consciousness like ours. Leahy's conclusions have implications for matters corresponding to bloodsports, meat consuming and fur buying and selling.
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Additional info for Against Liberation: Putting Animals in Perspective
But what is the nature of the ‘conceptual thought’ that they are alleged to reveal? Is it different from other sorts of thought? If so, what other sorts? Griffin’s comment in the above quotation is even more perplexing. How might a pigeon, far below an ape like Washoe with her signing dexterity, conceivably think even something like ‘I must peck at red first, then blue’, and so on? What are the limits of the phrase ‘something like’ in a context like this? From Skinner box to anecdote Singer’s other example is of the more popular anecdotal variety.
If I were able successfully to produce a tractor which saw to all of its own requirements, totally without aid or supervision, then I would probably earn a great deal more money than I do at present.
The problems are similar to those, raised in the Introduction, over the dog’s possible simulation of pain. So if we claim that the animal can inhibit its pain we seem to be implying that it knows the reasons why it is doing what it does, which seems excessively anthropomorphic, but if we deny it this capability there are unpalatable implications of another sort. The denial renders it difficult to sustain the claim that animals which have appalling injuries, but which are nonetheless comatose, such as 30 THE UTILITARIAN BEGINNINGS the laboratory specimens described by Pacheo and Francione (1985), must be in pain.