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By Sangjin Park

This research in comparative literature reinterprets and reevaluates literary texts and socio-historical transitions, relocating among the Korean, East Asian, and eu contexts (and with specific connection with the reception of Dante Alighieri within the East). within the procedure, it reexamines the universality of literary values and reopens the questions of what literature is and what it might probably do. by way of shut analyzing of texts, it goals to offer publicity to Korean literature, in this kind of approach as to draw extra cognizance to the sphere of global literature -- and to target what sort of dating they could shape and what new horizon of literariness they could build sooner or later. This paintings might help to place the geography of worldwide literature on a extra open and simply foundation, through displaying the porous nature of literary migration and delivering the lacking hyperlinks within the present discourse on international literature.

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Tanaka’s main concern covers the issue of the creation of ‘Toyoshi’ (東洋史) in the Meiji period. ” (Prasenjit Duara, Rescuing History from the Nation: Questioning Narratives of Modern China, [Chicago: The University of Chicago Press, 1995], 224). ” (Kojin Karatani, Origins of Modern Japanese Literature [Durham: Duke University Press, 1993], 43–44). All in all, we can say that the idealization and homogeneity of the East established by Japan as an alternative to a universal history centered on the West played a crucial role in the Japanese imperial construction of greater East Asia as a project of development and modernization.

Therefore, resistance is endless; it is like an endless self-negation. 2 Self-Negation The concept of self-negation offered by what I call the “contextualized subject” is useful for us to examine our globalized postcolonial reality from a deconstructionist perspective and to explain how weak identity operates in constituting a discourse of East Asia. ”29 Here “cognitive failure” seems to indicate, for example, what Edward Said calls “orientalism,” the failure of historical recognition. Nevertheless, elite historiography obtains generalization and the reputation of objective truth, but this may indicate a general defect and intellectual failure of empire.

In reality, homogeneity not only allows stability but also causes exclusiveness and disagreements. Therefore the deconstruction of homogeneity should accompany the resolution of disagreements. The agents who play a role in such a resolution are concrete individual subjects. They are the basic units for a community and their solidarity ought to be based on and simultaneously conditions the concept of de-homogenization, which allows a community to move forward through history within a process of incessant self-reconstruction.

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